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Karpitsky Nikolai. Persecution of Christians in the Donbas (Eastern Ukraine, 2014). – Kyiv: Mission Eurasia, 2015. 20 p.

his brief overview is about the situation of believers in Eastern Ukraine. The author tells us about the brutal intolerance, repression and murder of Christians.

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Freedom of Belief No More
Nikolai Karpitsky. Believers in Eastern Ukraine faced brutal intolerance, repression and murder

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http://ukrainianweek.com/Society/141758
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[profile] karpitskiy в Siberian Professor Fired After Taking Part in Conference in Ukraine
Paul Goble. October 3, 2014

Staunton, October 1 – In yet another indication of the way in which Vladimir Putin is imposing an intellectual straightjacket on the Russian population, a professor from the Yugra State University in Khanty-Mansiisk who specializes on Indian religions appears to have lost his job because he took part in an academic conference on religious issues in Ukraine.

Globalsib.com reported October 1 that Nikolay Karpitsky learned that the university rectorate had reversed its earlier decision to extend his contract and had ended its relationship with him. Karpitsky himself says that he considers what has taken place to be a clear case of discrimination.

In response to his inquiry, the university administration did not provide any reason for his dismissal, but he said one of the deputy rectors had told him that his participation alone – and not anything else that he had said or done — in the Ukrainian conference “cast doubt” on his further role as a professor at Yugra State University.

Karpitsky says that what has happened to him represents an attack not only on his person but on all the instructors of the university because it interferes with their scholarly work which includes “scientific contacts with colleagues from Ukraine.” As a result, he has called on the rectorate to reverse itself or at least explain what other reasons could be involved.

The scholar first attracted public attention three years ago when he testified against an official effort to declare the Bhagavadgita an “extremist” book and when he sought to organize his fellow scholars in Tomsk in defense of this Indian classic.

http://www.interpretermag.com/siberian-professor-fired-after-taking-part-in-conference-in-ukraine/

3 oktober 2014: Nikolai Karpitski is hoogleraar aan de Yugra Staatsuniversiteit in Khanty-Mansiisk en specialist Indiase religie. Hij lijkt zijn baan te hebben verloren omdat hij een conferentie over dit onderwerp in Oekraïne bezocht, zo meldt The Interpreter. Karpitski ziet zijn dreigend ontslag als discriminatie en een teken van een snel verslechterend intellectueel klimaat onder Putin. Zijn onafhankelijke academische opstelling wordt hem kwalijk genomen. In 2012 sprak hij zich uit tegen het als extreem verklaren van de Bhagavad.
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The text of the open letter
March 19, 2012

A group of renowned Russian scientists representing leading Russian research organisations and universities has addressed an open letter to President Dmitry Medvedev and Prime Minister Vladimir Putin in connection with the ongoing trial of “Bhagavad Gita As It Is”, a revered Hindu scripture, in the Russian city of Tomsk.

Copies of the letter have been sent to the General Prosecutor’s Office of Russia, Ministry of Justice of Russia, Russian Human Rights Ombudsman, the Public Chamber and selected Russian media.

Previously, scholars taking part in the scientific and practical conference “Bhagavad Gita in History and Modern Society” at Tomsk State University on 24 February expressed serious concerns over the new investigation into the “Bhagavad Gita” case.

Below is the text of the open letter to Dmitry Medvedev and Vladimir Putin, obtained by NEWSru.com.

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Russian scholars come out in support of Bhagavad Gita translation
The Hindu. March 1, 2012. Vladimir Radyuhin

As the battle over a Russian translation of Bhagavad Gita continues, Russian scholars came out strongly in support of the book and condemned attempts to ban it as extremist literature. Over 60 Russian scholars gathered in the Siberian city of Tomsk for a conference on Bhagavad Gita. It adopted a resolution that voiced alarm over a court trial against the book “Bhagavad Gita As It Is” and stressed “the enduring historic value” of the ancient Indian scripture.

A court in Tomsk in December rejected a local prosecutor’s petition seeking a ban on “Bhagavad Gita As It Is” on the grounds that it incited “social hatred” and “violence against non-believers”. However, the Tomsk prosecutor has appealed against the verdict and the court is to hear his appeal on March 6. In a new petition the prosecutor is demanding a ban only on the Russian translation of comments in the book “Bhagavad Gita As It Is”, not the canonical text itself.

Russian scholars welcomed the Tomsk court verdict and said the prosecutor’s appeal was groundless because religious texts cannot be tried for extremism. They accused experts who prepared testimony against Bhagavad Gita of incompetence and bias and called for establishing an independent body of scholars and experts in religion, philosophy and social sciences, who would prepare objective and competent reviews of various texts. The scholars warned of “grave consequences the continuation of the trial may have for our friendly relations with India.”
http://www.thehindu.com/news/international/article2950886.ece
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Bhagavad Gita trial in Russia
Summary of articles by Felix Corley, Forum 18 News Service http://www.forum18.org

Viktor Fedotov, Tomsk's Prosecutor, asked the city's Lenin District Court to rule the third Russian edition of the Bhagavad-Gita As it Is extremist. The book is a Russian edition of a translation by Swami Prabhupada, founder of the International Society for Krishna Consciousness. An "expert analysis" completed in October 2010 by three academics at Tomsk State University – Sergei Avanesov, Valeri Svistunov and Valeri Naumov at the request of FSB security service officer Dmitry Velikotsky found that the book "contains signs of incitement of religious hatred and humiliation of an individual based on gender, race, ethnicity, language, origin or attitude to religion", he said. The analysis claimed the book humiliated those who did not believe in or even know about Krishna or follow Krishna's teachings. It claimed that the author propagated the exclusivity and superiority of his faith and was hostile, insulting and humiliating about other faiths. It also claimed that the author called for hostile or violent acts against women and non-Hare Krishna devotees.

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